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1 TIMOTIUS 3:16 DALAM CODEC ALEXANDRIANUS

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1 Timothy 3:16 in Codex Alexandrinus Reproduced below is the text of 1 Timothy 3:16–4:3 from Codex A, as presented in the photographic facsimile volume published by the British Museum in 1879. Of particular interest here is the reading in 3:16, where it may be seen that the manuscript reads ΘC " God was manifested in the flesh," employing the usual abbreviation ΘC for ΘEOC , with a stroke over the letters to indicate an abbreviation. However, textual critics believe that the ink in the center of the Θ and the stroke above were added by a corrector in modern times. Reasons for this belief are the color of the ink, and the fact that a "dot" has been placed in the Θ instead of a line. Tregelles writes, "The ink in which this has been done in A is sufficiently modern and black to declare its recent application" ( An Account of the Printed Text of the Greek New Testament , London, 1854). Without these marks, the manuscript originally read ΟC &

ROMA 1:1-27 DI CODEX ALEXANDRIANUS

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Romans 1:1-16a   Westcott-Hort text: 1 παυλος δουλος ιησου χριστου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου 2 ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις 3 περι του υιου αυτου του γενομενου εκ σπερματος δαυιδ κατα σαρκα 4 του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων 5 δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου 6 εν οις εστε και υμεις κλητοι ιησου χριστου 7 πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου 8 πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου περι παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω 9 μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι 10 παντοτε επι των προσευχων μου δεομενος ει πως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας 11 επιποθ

PAPYRUS 46

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The earliest substantial New Testament manuscript known to exist is a slightly mutilated codex of Paul's epistles from about the year 200. It consists of eighty-six leaves, measuring originally about 11 by 6½ inches. It is thought originally to have contained 104 leaves, with eighteen leaves now missing from the front and back. The existing leaves contain (in this order) the last eight chapters of Romans; all of Hebrews; virtually all of 1–2 Corinthians; all of Ephesians, Galatians, Philippians, Colossians; and two chapters of 1 Thessalonians. All of the leaves have lost some lines at the bottom through deterioration. Leaves of the manuscript first came to light in 1930 among the wares of a native antiquities vendor in Cairo, and these were immediately purchased by a private collector, Mr. Chester Beatty of London. Soon afterwards the rest of the manuscript was acquired from the same dealer by Beatty and by representatives of the University of Michigan. 30 of the l

AYAT - AYAT PALSU KITAB YOHANNES

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KITA MULAI PEMBAHASAN DENGAN AYAT YANG MENJADI DASAR IMAN KRISTEN YAKNI DARI CODEX VATICANUS, DALAM CODEC INI YOHANNES 1:1-41 TIDAK PERNAH ADA   Gambar codex vaticanus, ternyata tidak ayat Yohannes 1:1-41 Biar Yohannes 1: 1-41 lebih jelas bisa di lihat lagi pada screen capture berikut:   NOTES: Berdasarkan penelitian sarjana Alkitab dianataranya Burton L mark di dalam bukunya"Who wrote the New Testament" dan Saint Agustin di dalam bukunya "The Confession Of st.Agustin" mengaku bahwa yohannes 1:1-18 bukanlah bagian daripada Injil yohannes,itu adalah filsafat platonis yang kemudian dimasukkan ke dalam injil Yohannes, ayat-ayat yohannes ini sangat beralasan bila di cap palsu, karena kitab tertuapun seperti Matius, Markus dan Lukas tidak sedikitpun menulis doktrin Firman Jadi manusia, lalu doktrin ini muncul dalam Yohanes sebagai kitab termuda kan aneh?? coba kita amati Pertentangan di dalamnya, sehingga tidaklah mungkin sedemikian jauh untuk mendam

YESUS PEMARAH

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TERNYATA YESUS SEORANG PEMARAH KETIKA MENYEMBUHKAN PENYAKIT BECOME ANGRY, YESUS TRNYATA TIDAK IKHLAS DALAM BERAMAL, INI SALAH YESUS ATAU SALAH PENGARANG BIBLE YA ?? PADA AWALNYA AYAT SEPERT INI Mark 1:41 And becoming angry ( ωργισθεις /orgistheis) , he stretched out his hand and touched him, and said to him, “I am willing; be made clean.” VERSI INDONESIA (i_BIS) Yesus kasihan* {kasihan: beberapa naskah kuno: marah. } kepada orang itu. Jadi, Ia menjamah orang itu sambil berkata, "Aku mau, sembuhlah!" (AYAT BIS DI ATAS ADALAH APPLIKASI VERSI SABDA WEB OFFLINE DARI LAPTOP SAYA HASIL DOWNLOADAN BEBERAPA TAHUN YANG LALU, BERIKUT SCREEN CAPTURE: NOTE: BARUSAN SAYA CEK SABDA WEB BIS VERSI ONLINE, TRNYATA TELAH DIEDIT, BUNYINYA MNJADI: {{(BIS) Yesus kasihan kepada orang itu. Jadi, Ia menjamah orang itu sambil berkata, "Aku mau, sembuhlah!" http://sabdaweb.sabda.org/bible/chapter/?b=41&version=bis )) ini screen capturenya: KE